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1
Intermediate 1

LITERARY NARRATIVE: This passage is adapted from the book Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants by Robin Wall Kimmerer (©2013 by Robin Wall Kimmerer).

Even now, after more than fifty Strawberry Moons, finding a patch of wild strawberries still touches me with a sensation of surprise, a feeling of unworthiness and gratitude for the generosity and kindness that comes with an unexpected gift all wrapped in red and green. "Really? For me? Oh, you shouldn't have." After fifty years they still raise the question of how to respond to their generosity: Sometimes it feels like a silly question with a very simple answer: eat them.

But I know that someone else has wondered these same things. In our Creation stories the origin of strawberries is important. Skywoman's beautiful daughter, whom she carried in her womb from Skyworld, grew on the good green earth, loving and loved by all the other beings.  But tragedy befell her when she died giving birth to her twins, Flint and Sapling. Heartbroken, Sky­ woman buried her beloved daughter in the earth. Her final gifts, our most revered plants, grew from her body. The strawberry arose from her heart. In Potawatomi, the strawberry is ode min, the heart berry. We recognize them as the leaders of the berries, the first to bear fruit.

Strawberries first shaped my view of a world full of gifts simply scattered at your feet. A gift comes to you through no action of your own, free, having moved toward you without your beckoning. It is not a reward; you cannot earn it, or call it to you, or even deserve it. And yet it appears. Your only role is to be open-eyed and present. Gifts exist in a realm of humility and mystery-as with random acts of kindness, we do not know their source.

Those fields of my childhood showered us with strawberries, raspberries, blackberries, hickory nuts in the fall, bouquets of wildflowers brought to my mom, and family walks on Sunday afternoon. They were our playground, retreat, wildlife sanctuary, and ecology classroom. All for free. Or so I thought.

I experienced the world in that time as a gift economy, "goods and services" not purchased but received as gifts from the earth.  Of course I was blissfully unaware of how my parents must have struggled to make ends meet in the wage economy raging far from this field.

In our family, the presents we gave one another were almost always homemade. I thought that was the definition of a gift: something you made for someone else. We made all our Christmas gifts: piggy banks from old bottles of bleach, hot pads from broken clothespins, and puppets from retired socks. My mother says it was because we had no money for store-bought presents. It didn't seem like a hardship to me; it was something special.

My father loves wild strawberries, so for Father's Day my mother would almost always make him strawberry shortcake. She baked the crusty shortcakes and whipped the heavy cream, but we kids were responsible for the berries. We each got an old jar or two and spent the Saturday before the celebration out in the fields, taking forever to fill them as more and more berries ended up in our mouths. Finally, we returned home and poured them out on the kitchen table to sort out the bugs. I'm sure we missed some, but Dad never mentioned the extra protein.

In fact, he thought wild strawberry shortcake was the best possible present, or so he had us convinced. It was a gift that could never be bought.  As children raised by strawberries, we were probably unaware that the gift of berries was from the fields themselves, not from us. Our gift was time and attention and care and red-stained fingers. Heart berries, indeed.

Gifts from the earth or from each other establish a particular relationship, an obligation of sorts to give, to receive, and to reciprocate. The field gave to us, we gave to my dad, and we tried to give back to the strawberries. When the berry season was done, the plants would send out slender red runners to make new plants. Because I was fascinated by the way they would travel over the ground looking for a good place to take root, I would weed out little patches of bare ground where the runners touched down. Sure enough, tiny little roots would emerge from the runner and by the end of the season there were even more plants, ready to bloom under the next Strawberry Moon. No person taught us this-the strawberries showed us. Because they had given us a gift, an ongoing relationship opened between us. .

Farmers around us grew a lot of strawberries and frequently hired kids to pick for them. My siblings and I would ride our bikes a long way to Crandall's farm to pick berries to earn spending money. A dime for every quart we picked.

1. The point of view from which the passage is told can best be described as that of a:
A
A. first person narrator describing the experience of picking strawberries as it happens.
B
B. first person narrator describing events from the past that influenced her beliefs about gifts.
C
C. third person narrator describing how each member of a family feels about gifts of nature.
D
D. third person narrator describing a young girl's thoughts about the importance of strawberries in her family's celebrations.
2
Intermediate 2

LITERARY NARRATIVE: This passage is adapted from the book Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants by Robin Wall Kimmerer (©2013 by Robin Wall Kimmerer).

Even now, after more than fifty Strawberry Moons, finding a patch of wild strawberries still touches me with a sensation of surprise, a feeling of unworthiness and gratitude for the generosity and kindness that comes with an unexpected gift all wrapped in red and green. "Really? For me? Oh, you shouldn't have." After fifty years they still raise the question of how to respond to their generosity: Sometimes it feels like a silly question with a very simple answer: eat them.

But I know that someone else has wondered these same things. In our Creation stories the origin of strawberries is important. Skywoman's beautiful daughter, whom she carried in her womb from Skyworld, grew on the good green earth, loving and loved by all the other beings.  But tragedy befell her when she died giving birth to her twins, Flint and Sapling. Heartbroken, Sky­ woman buried her beloved daughter in the earth. Her final gifts, our most revered plants, grew from her body. The strawberry arose from her heart. In Potawatomi, the strawberry is ode min, the heart berry. We recognize them as the leaders of the berries, the first to bear fruit.

Strawberries first shaped my view of a world full of gifts simply scattered at your feet. A gift comes to you through no action of your own, free, having moved toward you without your beckoning. It is not a reward; you cannot earn it, or call it to you, or even deserve it. And yet it appears. Your only role is to be open-eyed and present. Gifts exist in a realm of humility and mystery-as with random acts of kindness, we do not know their source.

Those fields of my childhood showered us with strawberries, raspberries, blackberries, hickory nuts in the fall, bouquets of wildflowers brought to my mom, and family walks on Sunday afternoon. They were our playground, retreat, wildlife sanctuary, and ecology classroom. All for free. Or so I thought.

I experienced the world in that time as a gift economy, "goods and services" not purchased but received as gifts from the earth.  Of course I was blissfully unaware of how my parents must have struggled to make ends meet in the wage economy raging far from this field.

In our family, the presents we gave one another were almost always homemade. I thought that was the definition of a gift: something you made for someone else. We made all our Christmas gifts: piggy banks from old bottles of bleach, hot pads from broken clothespins, and puppets from retired socks. My mother says it was because we had no money for store-bought presents. It didn't seem like a hardship to me; it was something special.

My father loves wild strawberries, so for Father's Day my mother would almost always make him strawberry shortcake. She baked the crusty shortcakes and whipped the heavy cream, but we kids were responsible for the berries. We each got an old jar or two and spent the Saturday before the celebration out in the fields, taking forever to fill them as more and more berries ended up in our mouths. Finally, we returned home and poured them out on the kitchen table to sort out the bugs. I'm sure we missed some, but Dad never mentioned the extra protein.

In fact, he thought wild strawberry shortcake was the best possible present, or so he had us convinced. It was a gift that could never be bought.  As children raised by strawberries, we were probably unaware that the gift of berries was from the fields themselves, not from us. Our gift was time and attention and care and red-stained fingers. Heart berries, indeed.

Gifts from the earth or from each other establish a particular relationship, an obligation of sorts to give, to receive, and to reciprocate. The field gave to us, we gave to my dad, and we tried to give back to the strawberries. When the berry season was done, the plants would send out slender red runners to make new plants. Because I was fascinated by the way they would travel over the ground looking for a good place to take root, I would weed out little patches of bare ground where the runners touched down. Sure enough, tiny little roots would emerge from the runner and by the end of the season there were even more plants, ready to bloom under the next Strawberry Moon. No person taught us this-the strawberries showed us. Because they had given us a gift, an ongoing relationship opened between us. .

Farmers around us grew a lot of strawberries and frequently hired kids to pick for them. My siblings and I would ride our bikes a long way to Crandall's farm to pick berries to earn spending money. A dime for every quart we picked.

2. Based on the passage, the word they refers to:
A
F. the fields of the narrator's childhood.
B
G. people who present the narrator with gifts.
C
H. wild strawberries.
D
J. the narrator's parents.
3
Intermediate 3

LITERARY NARRATIVE: This passage is adapted from the book Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants by Robin Wall Kimmerer (©2013 by Robin Wall Kimmerer).

Even now, after more than fifty Strawberry Moons, finding a patch of wild strawberries still touches me with a sensation of surprise, a feeling of unworthiness and gratitude for the generosity and kindness that comes with an unexpected gift all wrapped in red and green. "Really? For me? Oh, you shouldn't have." After fifty years they still raise the question of how to respond to their generosity: Sometimes it feels like a silly question with a very simple answer: eat them.

But I know that someone else has wondered these same things. In our Creation stories the origin of strawberries is important. Skywoman's beautiful daughter, whom she carried in her womb from Skyworld, grew on the good green earth, loving and loved by all the other beings.  But tragedy befell her when she died giving birth to her twins, Flint and Sapling. Heartbroken, Sky­ woman buried her beloved daughter in the earth. Her final gifts, our most revered plants, grew from her body. The strawberry arose from her heart. In Potawatomi, the strawberry is ode min, the heart berry. We recognize them as the leaders of the berries, the first to bear fruit.

Strawberries first shaped my view of a world full of gifts simply scattered at your feet. A gift comes to you through no action of your own, free, having moved toward you without your beckoning. It is not a reward; you cannot earn it, or call it to you, or even deserve it. And yet it appears. Your only role is to be open-eyed and present. Gifts exist in a realm of humility and mystery-as with random acts of kindness, we do not know their source.

Those fields of my childhood showered us with strawberries, raspberries, blackberries, hickory nuts in the fall, bouquets of wildflowers brought to my mom, and family walks on Sunday afternoon. They were our playground, retreat, wildlife sanctuary, and ecology classroom. All for free. Or so I thought.

I experienced the world in that time as a gift economy, "goods and services" not purchased but received as gifts from the earth.  Of course I was blissfully unaware of how my parents must have struggled to make ends meet in the wage economy raging far from this field.

In our family, the presents we gave one another were almost always homemade. I thought that was the definition of a gift: something you made for someone else. We made all our Christmas gifts: piggy banks from old bottles of bleach, hot pads from broken clothespins, and puppets from retired socks. My mother says it was because we had no money for store-bought presents. It didn't seem like a hardship to me; it was something special.

My father loves wild strawberries, so for Father's Day my mother would almost always make him strawberry shortcake. She baked the crusty shortcakes and whipped the heavy cream, but we kids were responsible for the berries. We each got an old jar or two and spent the Saturday before the celebration out in the fields, taking forever to fill them as more and more berries ended up in our mouths. Finally, we returned home and poured them out on the kitchen table to sort out the bugs. I'm sure we missed some, but Dad never mentioned the extra protein.

In fact, he thought wild strawberry shortcake was the best possible present, or so he had us convinced. It was a gift that could never be bought.  As children raised by strawberries, we were probably unaware that the gift of berries was from the fields themselves, not from us. Our gift was time and attention and care and red-stained fingers. Heart berries, indeed.

Gifts from the earth or from each other establish a particular relationship, an obligation of sorts to give, to receive, and to reciprocate. The field gave to us, we gave to my dad, and we tried to give back to the strawberries. When the berry season was done, the plants would send out slender red runners to make new plants. Because I was fascinated by the way they would travel over the ground looking for a good place to take root, I would weed out little patches of bare ground where the runners touched down. Sure enough, tiny little roots would emerge from the runner and by the end of the season there were even more plants, ready to bloom under the next Strawberry Moon. No person taught us this-the strawberries showed us. Because they had given us a gift, an ongoing relationship opened between us. .

Farmers around us grew a lot of strawberries and frequently hired kids to pick for them. My siblings and I would ride our bikes a long way to Crandall's farm to pick berries to earn spending money. A dime for every quart we picked.

3. The main purpose of the second paragraph [2] is to:
A
A. explain why the narrator's father encouraged his children to give strawberries as gifts.
B
B. describe what the first strawberries looked like to the narrator's ancestors.
C
C. provide a cultural context for the significance of strawberries to the narrator's family.
D
D. emphasize the importance of plants in traditional Potawatomi stories.
4
Intermediate 4

LITERARY NARRATIVE: This passage is adapted from the book Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants by Robin Wall Kimmerer (©2013 by Robin Wall Kimmerer).

Even now, after more than fifty Strawberry Moons, finding a patch of wild strawberries still touches me with a sensation of surprise, a feeling of unworthiness and gratitude for the generosity and kindness that comes with an unexpected gift all wrapped in red and green. "Really? For me? Oh, you shouldn't have." After fifty years they still raise the question of how to respond to their generosity: Sometimes it feels like a silly question with a very simple answer: eat them.

But I know that someone else has wondered these same things. In our Creation stories the origin of strawberries is important. Skywoman's beautiful daughter, whom she carried in her womb from Skyworld, grew on the good green earth, loving and loved by all the other beings.  But tragedy befell her when she died giving birth to her twins, Flint and Sapling. Heartbroken, Sky­ woman buried her beloved daughter in the earth. Her final gifts, our most revered plants, grew from her body. The strawberry arose from her heart. In Potawatomi, the strawberry is ode min, the heart berry. We recognize them as the leaders of the berries, the first to bear fruit.

Strawberries first shaped my view of a world full of gifts simply scattered at your feet. A gift comes to you through no action of your own, free, having moved toward you without your beckoning. It is not a reward; you cannot earn it, or call it to you, or even deserve it. And yet it appears. Your only role is to be open-eyed and present. Gifts exist in a realm of humility and mystery-as with random acts of kindness, we do not know their source.

Those fields of my childhood showered us with strawberries, raspberries, blackberries, hickory nuts in the fall, bouquets of wildflowers brought to my mom, and family walks on Sunday afternoon. They were our playground, retreat, wildlife sanctuary, and ecology classroom. All for free. Or so I thought.

I experienced the world in that time as a gift economy, "goods and services" not purchased but received as gifts from the earth.  Of course I was blissfully unaware of how my parents must have struggled to make ends meet in the wage economy raging far from this field.

In our family, the presents we gave one another were almost always homemade. I thought that was the definition of a gift: something you made for someone else. We made all our Christmas gifts: piggy banks from old bottles of bleach, hot pads from broken clothespins, and puppets from retired socks. My mother says it was because we had no money for store-bought presents. It didn't seem like a hardship to me; it was something special.

My father loves wild strawberries, so for Father's Day my mother would almost always make him strawberry shortcake. She baked the crusty shortcakes and whipped the heavy cream, but we kids were responsible for the berries. We each got an old jar or two and spent the Saturday before the celebration out in the fields, taking forever to fill them as more and more berries ended up in our mouths. Finally, we returned home and poured them out on the kitchen table to sort out the bugs. I'm sure we missed some, but Dad never mentioned the extra protein.

In fact, he thought wild strawberry shortcake was the best possible present, or so he had us convinced. It was a gift that could never be bought.  As children raised by strawberries, we were probably unaware that the gift of berries was from the fields themselves, not from us. Our gift was time and attention and care and red-stained fingers. Heart berries, indeed.

Gifts from the earth or from each other establish a particular relationship, an obligation of sorts to give, to receive, and to reciprocate. The field gave to us, we gave to my dad, and we tried to give back to the strawberries. When the berry season was done, the plants would send out slender red runners to make new plants. Because I was fascinated by the way they would travel over the ground looking for a good place to take root, I would weed out little patches of bare ground where the runners touched down. Sure enough, tiny little roots would emerge from the runner and by the end of the season there were even more plants, ready to bloom under the next Strawberry Moon. No person taught us this-the strawberries showed us. Because they had given us a gift, an ongoing relationship opened between us. .

Farmers around us grew a lot of strawberries and frequently hired kids to pick for them. My siblings and I would ride our bikes a long way to Crandall's farm to pick berries to earn spending money. A dime for every quart we picked.

4. Based on the passage, which action was part of the narrator's attempt to "give back to the strawberries"?
A
F. She refrained from picking strawberries before they were ready.
B
G. She weeded out patches of ground where the plants would take root.
C
H. She made the strawberries into a gift for her father.
D
J. She honored the legend of Skywoman by continu­ing to tell the story.
5
Intermediate 5

LITERARY NARRATIVE: This passage is adapted from the book Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants by Robin Wall Kimmerer (©2013 by Robin Wall Kimmerer).

Even now, after more than fifty Strawberry Moons, finding a patch of wild strawberries still touches me with a sensation of surprise, a feeling of unworthiness and gratitude for the generosity and kindness that comes with an unexpected gift all wrapped in red and green. "Really? For me? Oh, you shouldn't have." After fifty years they still raise the question of how to respond to their generosity: Sometimes it feels like a silly question with a very simple answer: eat them.

But I know that someone else has wondered these same things. In our Creation stories the origin of strawberries is important. Skywoman's beautiful daughter, whom she carried in her womb from Skyworld, grew on the good green earth, loving and loved by all the other beings.  But tragedy befell her when she died giving birth to her twins, Flint and Sapling. Heartbroken, Sky­ woman buried her beloved daughter in the earth. Her final gifts, our most revered plants, grew from her body. The strawberry arose from her heart. In Potawatomi, the strawberry is ode min, the heart berry. We recognize them as the leaders of the berries, the first to bear fruit.

Strawberries first shaped my view of a world full of gifts simply scattered at your feet. A gift comes to you through no action of your own, free, having moved toward you without your beckoning. It is not a reward; you cannot earn it, or call it to you, or even deserve it. And yet it appears. Your only role is to be open-eyed and present. Gifts exist in a realm of humility and mystery-as with random acts of kindness, we do not know their source.

Those fields of my childhood showered us with strawberries, raspberries, blackberries, hickory nuts in the fall, bouquets of wildflowers brought to my mom, and family walks on Sunday afternoon. They were our playground, retreat, wildlife sanctuary, and ecology classroom. All for free. Or so I thought.

I experienced the world in that time as a gift economy, "goods and services" not purchased but received as gifts from the earth.  Of course I was blissfully unaware of how my parents must have struggled to make ends meet in the wage economy raging far from this field.

In our family, the presents we gave one another were almost always homemade. I thought that was the definition of a gift: something you made for someone else. We made all our Christmas gifts: piggy banks from old bottles of bleach, hot pads from broken clothespins, and puppets from retired socks. My mother says it was because we had no money for store-bought presents. It didn't seem like a hardship to me; it was something special.

My father loves wild strawberries, so for Father's Day my mother would almost always make him strawberry shortcake. She baked the crusty shortcakes and whipped the heavy cream, but we kids were responsible for the berries. We each got an old jar or two and spent the Saturday before the celebration out in the fields, taking forever to fill them as more and more berries ended up in our mouths. Finally, we returned home and poured them out on the kitchen table to sort out the bugs. I'm sure we missed some, but Dad never mentioned the extra protein.

In fact, he thought wild strawberry shortcake was the best possible present, or so he had us convinced. It was a gift that could never be bought.  As children raised by strawberries, we were probably unaware that the gift of berries was from the fields themselves, not from us. Our gift was time and attention and care and red-stained fingers. Heart berries, indeed.

Gifts from the earth or from each other establish a particular relationship, an obligation of sorts to give, to receive, and to reciprocate. The field gave to us, we gave to my dad, and we tried to give back to the strawberries. When the berry season was done, the plants would send out slender red runners to make new plants. Because I was fascinated by the way they would travel over the ground looking for a good place to take root, I would weed out little patches of bare ground where the runners touched down. Sure enough, tiny little roots would emerge from the runner and by the end of the season there were even more plants, ready to bloom under the next Strawberry Moon. No person taught us this-the strawberries showed us. Because they had given us a gift, an ongoing relationship opened between us. .

Farmers around us grew a lot of strawberries and frequently hired kids to pick for them. My siblings and I would ride our bikes a long way to Crandall's farm to pick berries to earn spending money. A dime for every quart we picked.

5. It can most reasonably be inferred from the passage that the narrator learned about the growth cycle of strawberries by:
A
A. observing the runners and roots of the plants.
B
B. listening to her father talk about berry seasons.
C
C. planting berries with her siblings to earn money.
D
D. reading about how to help strawberries grow.
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